Liberia 2

Liberia

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1736 Map Showing Grain Coast

This influx of these groups was compounded by the decline of the Western Sudanic Mali Empire in 1375 and the Songhai Empire in 1591. As inland regions underwent desertification, inhabitants moved to the wetter coast. These new inhabitants brought skills such as cotton spinning, cloth weaving, iron smelting, rice and sorghum cultivation, and social and political institutions from the Mali and Songhai empires. Shortly after the Mane conquered the region, the Vai people of the former Mali Empire immigrated into the Grand Cape Mount County region. The ethnic Kru opposed the influx of Vai, forming an alliance with the Mane to stop further influx of Vai.

People along the coast built canoes and traded with other West Africans from Cap-Vert to the Gold Coast. Arab traders entered the region from the north, and a long-established slave trade took captives to north and east Africa.

Early Colonization:

Between 1461 and the late 17th century, Portuguese, Dutch, and British traders had contacts and trading posts in the region. The Portuguese named the area Costa da Pimenta (“Pepper Coast”) but it later came to be known as the Grain Coast, due to the abundance of melegueta pepper grains.

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Pepper Grains

In the United States there was a movement to settle free people of color, both free-born and formerly enslaved, in Africa. This was because they faced racial discrimination in the form of political disenfranchisement and the denial of civil, religious, and social rights. Formed in 1816, the American Colonization Society (ACS) was made up mostly of Quakers and slaveholders. Quakers believed blacks would face better chances for freedom in Africa than in the U.S. While slaveholders opposed freedom for enslaved people, they viewed “repatriation” of free people of color as a way to avoid slave rebellions.

In 1822, the American Colonization Society began sending free people of color to the Pepper Coast voluntarily to establish a colony. Although mortality from tropical diseases was horrendous — of the 4,571 emigrants who arrived in Liberia between 1820 and 1843, only 1,819 were alive in 1843 — by 1867 the ACS (and state-related chapters) had assisted in the migration of more than 13,000 people of color from the United States and the Caribbean to Liberia. These free African Americans and their descendants married within their community and came to identify as Americo-Liberians. Many were of mixed race and educated in American culture; they did not identify with the indigenous natives of the tribes they encountered. They intermarried largely within the colonial community, developing an ethnic group that had a cultural tradition infused with American notions of political republicanism and Protestant Christianity.

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Monrovia in the 19th Century

The ACS, supported by prominent American politicians such as Abraham Lincoln, Henry Clay, and James Monroe, believed “repatriation” was preferable to having emancipated slaves remain in the United States. Similar state-based organizations established colonies in Mississippi-in-Africa, Kentucky in Africa, and the Republic of Maryland, which Liberia later annexed. However, Lincoln in 1862 described Liberia as only “in a certain sense…a success”, and proposed instead that free people of color be assisted to emigrate to Chiriquí, today part of Panama.

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