Yemen

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The Rasulid Dynasty was established in 1229 by Umar ibn Rasul, who was appointed deputy governor by the Ayyubids in 1223. When the last Ayyubid ruler left Yemen in 1229, Umar stayed in the country as caretaker. He subsequently declared himself an independent king by assuming the title “al-Malik Al-Mansur” (the king assisted by Allah). Umar established the Rasulid dynasty on a firm foundation and expanded its territory to include the area from Dhofar to Mecca.

Umar first established himself at Zabid, then moved into the mountainous interior, taking the important highland centre Sana’a. However, the Rasulid capitals were Zabid and Taiz. He was assassinated by his nephew in 1249. Omar’s son Yousef defeated the faction led by his father’s assassins and crushed several counter-attacks by the Zaydi imams who still held on in the northern highland. Mainly because of the victories he scored over his rivals, he assumed the honorific title “al-Muzaffar” (the victorious).

After the fall of Baghdad to the Mongols in 1258, al-Muzaffar Yusuf I appropriated the title of caliph. He chose the city of Taiz to become the political capital of the kingdom because of its strategic location and proximity to Aden. al-Muzaffar Yusuf I died in 1296, having reigned for 47 years.

The Rasulid state nurtured Yemen’s commercial links with India and the Far East. They profited greatly by the Red Sea transit trade via Aden and Zabid. The economy also boomed due to the agricultural development programs instituted by the kings who promoted massive cultivation of palms. The Rasulid kings enjoyed the support of the population of Tihama and southern Yemen, while they had to buy the loyalty of Yemen’s restive northern highland tribes.

The Rasulid sultans built numerous Madrasas to solidify the Shafi’i school of thought, which is still the dominant school of jurisprudence amongst Yemenis today. Under their rule, Taiz and Zabid became major international centres of Islamic learning. The kings themselves were educated men in their own right, who not only had important libraries but also wrote treatises on a wide array of subjects, ranging from astrology and medicine to agriculture and genealogy.

The dynasty is regarded as the greatest native Yemeni state since the fall of the pre-Islamic Himyarite Kingdom. They were of Turkic descent. They claimed an ancient Yemenite origin to justify their rule. The Rasulids were not the first dynasty to create a fictitious genealogy for political purposes, nor were they doing anything out of the ordinary in the tribal context of Arabia. By claiming descent from a solid Yemenite tribe, the Rasulids brought Yemen to a vital sense of unity in an otherwise chaotic regional milieu.

They had a difficult relationship with the Mamluks of Egypt because the latter considered them a vassal state. Their competition centered over the Hejaz and the right to provide kiswa of the Ka’aba in Mecca. The dynasty became increasingly threatened by disgruntled family members over the problem of succession, combined by periodic tribal revolts, as they were locked in a war of attrition with the Zaydi imams in the northern highlands. During the last 12 years of Rasulid rule, the country was torn between several contenders for the kingdom. The weakening of the Rasulid provided an opportunity for the Banu Taher clan to take over and establish themselves as the new rulers of Yemen in 1454 CE.

Tahiride Dynasty (1454–1517):

The Tahirids were a local clan based in Rada’a. While they were not as impressive as their predecessors, they were still keen builders. They built schools, mosques, and irrigation channels, as well as water cisterns and bridges in Zabid, Aden, Rada’a, and Juban. Their best-known monument is the Amiriya Madrasa in Rada’ District, which was built in 1504.

The Tahiride were too weak either to contain the Zaydi imams or to defend themselves against foreign attacks.

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