Rwanda’s developing economy suffered heavily in the wake of the 1994 genocide, but has since strengthened. The economy is based mostly on subsistence agriculture. Coffee and tea are the major cash crops for export. Tourism is a fast-growing sector and is now the country’s leading foreign exchange earner. Rwanda is one of only two countries in which mountain gorillas can be visited safely, and visitors pay high prices for gorilla tracking permits. Music and dance are an integral part of Rwandan culture, particularly drums and the highly choreographed intore dance. Traditional arts and crafts are produced throughout the country, including imigongo, a unique cow dung art.
Rwanda has been governed as a unitary presidential system with a bicameral parliament ruled by the Rwandan Patriotic Front since 1994. The country is member of the African Union, the United Nations, the Commonwealth of Nations, COMESA, OIF and the East African Community.
History:
Modern human settlement of what is now Rwanda dates from, at the latest, the last glacial period, either in the Neolithic period around 8000 BC, or in the long humid period which followed, up to around 3000 BC. Archaeological excavations have revealed evidence of sparse settlement by hunter-gatherers in the late Stone Age, followed by a larger population of early Iron Age settlers, who produced dimpled pottery and iron tools. These early inhabitants were the ancestors of the Twa, aboriginal pygmy hunter-gatherers who remain in Rwanda today. Between 700 BC and 1500 AD, a number of Bantu groups migrated into Rwanda, clearing forest land for agriculture. The forest-dwelling Twa lost much of their habitat and moved to the mountain slopes. Historians have several theories regarding the nature of the Bantu migrations; one theory is that the first settlers were Hutu, while the Tutsi migrated later to form a distinct racial group, possibly of Nilo-hamitic origin. An alternative theory is that the migration was slow and steady, with incoming groups integrating into rather than conquering the existing society. Under this theory, the Hutu and Tutsi distinction arose later and was a class distinction rather than a racial one.
The earliest form of social organization in the area was the clan (ubwoko). The clans were not limited to genealogical lineages or geographical area, and most included Hutu, Tutsi, and Twa. From the 15th century, the clans began to coalesce into kingdoms; by 1700 around eight kingdoms existed in present-day Rwanda. One of these, the Kingdom of Rwanda, ruled by the Tutsi Nyiginya clan, became increasingly dominant from the mid-eighteenth century. The kingdom reached its greatest extent during the nineteenth century under the reign of King Kigeli Rwabugiri. Rwabugiri conquered several smaller states, expanded the kingdom west and north, and initiated administrative reforms; these included ubuhake, in which Tutsi patrons ceded cattle, and therefore privileged status, to Hutu or Tutsi clients in exchange for economic and personal service, and uburetwa, a corvée system in which Hutu were forced to work for Tutsi chiefs. Rwabugiri’s changes caused a rift to grow between the Hutu and Tutsi populations. The Twa were better off than in pre-Kingdom days, with some becoming dancers in the royal court, but their numbers continued to decline.